All the devices and clocks in this auction are sold as they are, there is no gurantee for order condition.
Purchasing jewelry and gems: The auction house provides a description of the diamonds and gems to the best of its understanding and based on the knowledge and experience of the auction house experts. However, the auction house does not undertake to accurately describe the items in terms of stone size, color, level of cleanliness, condition (including description of defects) and whether it has undergone treatment or painting and the buyer is responsible for inspecting the diamonds and gems before sale. For the avoidance of doubt, no option will be given to cancel the purchase of jewelry, diamonds and gems or return them after purchase, even if the description does not match the item.
In this auction like the previous auctions, unsold items are not offered for direct sale after auction ends! Please bid and participate during the auction!
The sale commission is 20% + VAT on the commission only. in a week time from the auction.
A fee of 5% will be added to late payments.
The dollar exchange rate for this sale is: $=3.69
New customers who have participated a few times in auctions will usually be approved with a limit on the amount you can offer at least initially. If you want to raise the amount or remove the limit, you are welcome to contact us by phone/mail.
In this auction to Israeli clients, payment will be possible directly upon completion of the auction (the second part)
You will receive the invoice for payment and then you can choose the requested shipping method.
Please note the different costs: courier delievery as well as the different registered shipping costs depending on the weight.
If you are unsure about the shipping cost (registered upon weight or special complicated/breakable items) please contact us before making the payment.
Buyers from abroad will receive an invoice within a business day from the end of the auction including the shipping cost for the items purchased and will be able to pay online by credit card.
We only use the Israeli Post services or DHL (more expensive).
Shippments can be choosen in one of forward options:
1. Registered shippping (Israel post) prices:
Up to 2 kilo at a cost of 28 NIS
2-5 Kilo cost 35 NIS.
5-10 kilo cost 40 NIS
10-20 kilo cost 50 NIS
Pay attention! Today the insurance for registered mail stands for a maximum coverage of up to NIS 150 in case of loss/damage. If you wish to add insurance, options will be opened accordingly at the time of payment (increment to 1000/2000 NIS - items/jewelry accordingly).
2. Courier mail of Israel Post for a package of reasonable size (up to 50X50X50 cm) and up to 20 kilos at a cost of only NIS 45. (Warranty and insurance according to the terms of delivery of Israel Mail packages only! - Today the insurance stands for a maximum coverage of up to NIS 500 in case of loss/damage).
We try to get the deliveries out of the gallery within two business days at the latest. The delivery time of the items depends on the Israeli post and global post work. Each buyer who pays on delivery, will receive a detailed email with the tracking number and a link to the tracking on the mail site accordingly.
*** Please pay attention! there is no gurantee for damage/breakage to items in any type of mail (registered / couriers)! A customer who confirms the delivery of items, will take into account that the warranty will only be in the event of loss until the cost is covered by the postal services only ****
In cases of complecated items and fragile items, the auction house may take an additional cost to ensure the proper packaging of the items.
With certain items, large or particularly complex items, the buyer will have to coordinate collection from the Auction House.
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LOT 11:
4 Antique Kadosh books in Judao-Arabic, Djerba, Tunisia, Rabbis Hacham Haim, Mardouchee Seghroun and others.
more...
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Sold for: $50
Start price:
$
50
Buyer's Premium: 20%
More details
VAT: 17%
On commission only
Users from foreign countries may be exempted from tax payments, according to the relevant tax regulations
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4 Antique Kadosh books in Judao-Arabic, Djerba, Tunisia, Rabbis Hacham Haim, Mardouchee Seghroun and others.
Condition: yellow / light brown paper, wear, rubbing and chipping to covers; some foxing stains; some repair; cover of one started getting loose
Total weight: 1030 gr.
Khaddir Sabban Djerba Judao-Arabic
Judeo-Arabic dialects (Judeo-Arabic: ערביה יהודיה, romanized: ‘Arabiya Yahūdiya; Arabic: عربية يهودية, romanized: ʿArabiya Yahūdiya (listen); Hebrew: ערבית יהודית, romanized: ‘Aravít Yehudít (listen)) are ethnolects formerly spoken by Jews throughout the Arabic-speaking world.[2] Under the ISO 639 international standard for language codes, Judeo-Arabic is classified as a macrolanguage under the code jrb, encompassing four languages: Judeo-Moroccan Arabic (aju), Judeo-Yemeni Arabic (jye), Judeo-Iraqi Arabic (yhd), and Judeo-Tripolitanian Arabic (yud).[3][4]
Judeo-Arabic can also refer to Classical Arabic written in the Hebrew script, particularly in the Middle Ages.
Many significant Jewish works, including a number of religious writings by Saadia Gaon, Maimonides and Judah Halevi, were originally written in Judeo-Arabic, as this was the primary vernacular language of their authors.
Hacham Haim Houri was born during the month of Tishrei 5645 (1885) to Mevirka and Abraham Zaqen, on the island of Djerba. He was their only child.
While a young man, he studied with Hacham Moshe Zaqen Mazouz and Hacham Fardji Alush, and also worked at a printing press.
In 1903, at the age of 18, he was ordained to the rabbinate and appointed cantor and teacher for the Gabès community, in the south of Tunisia. He eventually returned to Djerba, where he officiated as dayan and rabbi. In 1926, when the community's rabbi, Hacham Yitzhak Bokhobza, left Gabès, he was called back to officiate in his stead.
Hacham Haim Houri married twice. He and his first wife had two daughters; seven sons and four daughters were born to him and his second wife, some of whom died very young.
Hacham Haim Houri founded the Torah V'Haim yeshiva as well as several charitable institutions. He was known as an outstanding preacher, and took care of the community's poor people. He was involved in education, had books printed and distributed, and established a public fund to finance publishing. He would try and be the first person to give his donation to the community, so as to serve as an example for the general public.
During the Second World War, he was the Gabès community's leader under the Nazi regime.
Hacham Haim Houri was known for his deep love for the Land of Israel and its sages and rabbinic emissaries. He was an ardent supporter of immigration to Israel, and his home served as a transit station for the illegal immigrants from Tripoli on their way to the Holy Land. Hacham Haim Houri was a member of the Ateret Zion association that promoted study of the Hebrew language and of agriculture towards immigration to the Land of Israel.
In 1954, at the age of 70, he was able to immigrate to Israel. He lived in Bnei Brak for a short period and then settled in Beer Sheva.
Hacham Haim Houri translated many books, including Tzipporen Shamir, by Maran HaHID"A, and authored three works: Derech Haim – on Torah and Talmud, Hessed V'Emet – containing sermons and explanations commemorating various sages, and Nifla'ot Gedolot.
Hacham Haim Houri passed away on 25 Iyar, 5717 (1957), two years after immigrating to Israel, and was buried in Beer Sheva.
A few quotes from the Rabbi on 'Love of Israel' in which he explains that pride leads to conflict and is an obstacle that leads to Halakhic rulings that do not follow the Law
"Those who love Your teaching enjoy wellbeing; they encounter no adversity". It is known that the attribute of pride leads to many conflicts, for one is despised for being prideful. This is not the case when there is peace between Torah scholars, certainly when they have the attribute of humility - "those who love Your teaching enjoy wellbeing", for as Torah scholars they are not in conflict with one another. This leads to "they encounter no adversity": they do not rule in ways that contradict Halakha or law, since they, holding the attribute of peace, have necessarily achieved the attribute of humility, and being humble – their learning serves them and they do not forget it.
